Kōno Bairei: Central Figure in the Foundation of Modern Japanese Paintings in Kyōto

Kōno Bairei

Kōno Bairei (1844-1895) learned the painting techniques of the Maruyama school from Nakajima Raishō, and later studied under Shiokawa Bunrin and mastered the brush techniques of the Shijō school.

Therefore, Bairei absorbed the sketching technique of Maruyama Ōkyo and the brushwork of Matsumura Goshun.

The sketching method of the Maruyama school is more like an illustrated book, a technique of faithfully reproducing an object, and originates from the idea that the painter’s subjectivity can be naturally expressed after the painting has reached the “pure maturity of sketching”. The brushwork of the Shijō school, on the other hand, has its origins in literati painting and emphasizes the intention of the brushwork, with a tendency to respect the artist’s subjectivity.

Pheasant and Chrysanthemums (Kikka Kyōji-zu)

Pheasant and Chrysanthemums (Kikka Kyōjizu) by Kōno Bairei

In this painting, both trends are clearly expressed. The expression of the pheasant shows the sketching technique of the Maruyama school, which can be seen in the depiction of the wings and tail. The bamboos supporting the chrysanthemums and the chrysanthemums and orchids show the soft lines of the brush, characteristic of the Shijō school.

Among the students of Bairei, some painters formed the modern Kyōto art scene, and his grand pupils were also active in the Kyōto art scene. Takeuchi Seihō, Kikuchi Hōbun, Tsuji Kakō, and Taniguchi Kōkyō were taught by Bairei and modernized Japanese painting in Kyōto, and many students were trained by these four artists. For example, Nishiyama Suishō, under Seihō’s tutelage, nurtured painters such as Dōmoto Inshō and Uemura Shōkō, who were key figures in the Kyōto art scene of the Shōwa period.

From this perspective, it can be said that Kōno Bairei was a central figure and benefactor in establishing the foundations of modern Japanese painting in Kyōto.

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     The Japanese people have long set a high value on aesthetic senses since ancient times. As a result, the
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     The Japanese people have long set a high value on aesthetic senses since ancient times. As a result, the
    peculiar culture which is not seen in other countries blossomed and many aspects of the modern Japanese
    culture come from it. Parts of Japanese culture has been introduced to people in other countries recently,
    so the number of people from other countries who are interested in Japanese culture has been increasing.
    However, the Japanese aesthetic senses, which are the bases of Japanese culture, have been nurtured
    through a long history, intertwining various elements intricately, such as climate, geographical features,
    religion, customs and so on. Therefore, they are very difficult to understand not only for people from other
    countries, but even for the Japanese people. I think the best tool which conveys these difficult senses
    understandably is a “kakejiku.”
     The kakejiku (a hanging scroll; a work of calligraphy or a painting which is mounted and hung in an
    alcove or on a wall) is a traditional Japanese art. It's no exaggeration to say that paintings are what
    express aesthetic senses at all times and places. The kakejiku is an art which expresses the Japanese
    aesthetic senses. The kakejiku has long been used in traditional Japanese events, daily life and so on since
    ancient times. As a result, there are various customs of kakejiku in Japan; kakejiku and the life of the
    Japanese are closely related. We can see Japanese values through kakejiku.
     The kakejiku is a cultural tradition which the Japanese people should be proud of. However, many people
    in other countries don't know much about it because it hasn't been showcased as much. This is why I
    decided to try to introduce it. The kakejiku world is very interesting and beautiful. We want not only the
    Japanese, but also many people from other countries to know and enjoy it. I hope that many people will
    love kakejiku someday.

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