Utsumi Kichidō: Nanga Painter of the Meiji and Taishō eras Who Traveled to China.

Autumn Grass Cold Glaze

Autumn grass cold glaze by Utsumi Kichidō

Utsumi Kichidō was born in Fukui Prefecture in 1850. His father was a pupil of Okamoto Toyohiko, so he went to Kyōto to study under Shiokawa Bunrin, who was also a pupil of Toyohiko. In 1877, he traveled to China and returned to Japan in 1882. After returning to Japan, he was active as a Nanga painter and played an important role in the establishment of the Kyōto Youth Painting Study Group, the Kōso Association, and the Japan Nanga Institute.

In this painting, there is a mixture of aspects of Kichidō as a Nanga artist and the Shijō School. From the compositional point of view, from the top to the bottom of the painting, there are yellowish hollyhock, morning glory, and begonia evansiana are painted. Strange stones and bamboos are placed to connect each of them, making the painting the Nanga style expression. The artist’s taste is unique among Nanga artists in that he placed a praying mantis on a yellowish hollyhock and a grasshopper on a morning glory. From there, it can be seen that the photographic taste of the Shijō School, which has been passed down since Matsumura Goshun, remains strong.

Wild Goose in Reeds Painting

Wild Goose in Reeds Painting by Utsumi Kichidō

Utsumi Kichidō became a pupil of Shiokawa Bunrin, a painter of the Shijō School, and learned the technique of “sketching”. Bunrin was a unique painter among the Shijō School, who had a strong brushing style, was free-spirited, and seemed to orient toward Chinese-style painting. It is not surprising that Kichidō inherited this tendency from Bunrin, and after Bunrin’s death, he went to China and became independent as a Nanga painter.

This painting also shows this tendency, and rather than focusing on sketching, Kichidō is more interested in expressing the atmosphere and sentiment. The original work of this “Wild Geese Painting” by Kichidō was painted by Hara Zaichū during the Kansei period (1789-1801), and it can be said that it was restored by Kichidō. Therefore, we can see vestiges of the techniques of the Hara School in the expression of the reeds, the flying geese, and the rocks. In addition, the stylized expression of the water’s edge and the waves of the flying geese can be said to have followed the techniques of the Hara School. However, the expression of the transition from the lush green of the reeds to the withered reeds shows ambiguous tastes, which seems to express Kichidō’s feelings.

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     The Japanese people have long set a high value on aesthetic senses since ancient times. As a result, the
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     The Japanese people have long set a high value on aesthetic senses since ancient times. As a result, the
    peculiar culture which is not seen in other countries blossomed and many aspects of the modern Japanese
    culture come from it. Parts of Japanese culture has been introduced to people in other countries recently,
    so the number of people from other countries who are interested in Japanese culture has been increasing.
    However, the Japanese aesthetic senses, which are the bases of Japanese culture, have been nurtured
    through a long history, intertwining various elements intricately, such as climate, geographical features,
    religion, customs and so on. Therefore, they are very difficult to understand not only for people from other
    countries, but even for the Japanese people. I think the best tool which conveys these difficult senses
    understandably is a “kakejiku.”
     The kakejiku (a hanging scroll; a work of calligraphy or a painting which is mounted and hung in an
    alcove or on a wall) is a traditional Japanese art. It's no exaggeration to say that paintings are what
    express aesthetic senses at all times and places. The kakejiku is an art which expresses the Japanese
    aesthetic senses. The kakejiku has long been used in traditional Japanese events, daily life and so on since
    ancient times. As a result, there are various customs of kakejiku in Japan; kakejiku and the life of the
    Japanese are closely related. We can see Japanese values through kakejiku.
     The kakejiku is a cultural tradition which the Japanese people should be proud of. However, many people
    in other countries don't know much about it because it hasn't been showcased as much. This is why I
    decided to try to introduce it. The kakejiku world is very interesting and beautiful. We want not only the
    Japanese, but also many people from other countries to know and enjoy it. I hope that many people will
    love kakejiku someday.

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