Niwayama Kōen: A Maruyama-Shijō School Painter, Active in the Modern Ōsaka Art Circle

Wild Roses and a Snipe

Wild Roses and a Snipe by Niwayama Kōen

Niwayama Kōen was born in 1870 in Himeji, Hyōgo, and moved to Ōsaka in his early childhood. He learned pictures under Ueda Kōchū, a Maruyama school painter in Ōsaka, and defended the lone base as the last painter of Maruyama school in Ōsaka. While he as a professor taught at the Naniwa Art School for a certain period, he opened the Kōen private painting school, committed to fostering younger painters. He had never belonged to any of the artist associations. While devoted to brushwork, he had spent his remaining time enjoying the creation of Bonsai, dwarfed potted trees, and collecting stamping materials. He died at the age of 74 in 1943.

Kōen was skilled at bird-and-flower paintings. It has been said that there would have been no one to compare to him when it comes to the painting of morning glories. Although Kōen’s works were reportedly favored greatly in Ōsaka, there is extremely rare nowadays to see his works. Probably forgotten as time goes by, his works may have rested in the deep inside of townhouses. In addition, many of his works had been burned out together with townhouses in the war-ravaged Ōsaka.

This painting depicts reeds at the side of a pond, wild roses with boughs stretching above the pond, and a snipe walking in the water. The reeds and wild roses are placed slightly to the left side of the upper part and the snipe placed in the lower right. Such a layout as this one depicting the snipe in the widely opened area in the lower part is extremely interesting, giving us a strong impression of a snipe gracefully taking a walk in the great nature. The exquisite composition and elaborate open space create perfect balance without the upper part of the painting too self-assertive, proving how extraordinary his painting techniques are. Though he follows the traditional style of Maruyama-Shijō school’s bird-and-flower paintings, the depiction of the reeds, the wild roses, and the snipe shows a glimpse of modern people’s rational realism. The subtle difference in the color of the wild rose’s each leaf, the dynamic depiction of the snipe with one leg up, and, more than anything else, the depiction of wild roses reflected on the surface of the water embody modern people’s realism. While he was in line with the traditional style of Maruyama-Shijō school, he had never ended up just sticking to the school’s painting techniques, unfolding a new world as a modern painter, all of which enabling Kōen to be a highly praised painter.

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     The Japanese people have long set a high value on aesthetic senses since ancient times. As a result, the
    peculiar culture which is not seen in other countries blossomed and many aspects of the modern Japanese
    culture come from it. Parts of Japanese culture has been introduced to people in other countries recently,
    so the number of people from other countries who are interested in Japanese culture has been increasing.
    However, the Japanese aesthetic senses, which are the bases of Japanese culture, have been nurtured
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    understandably is a “kakejiku.”
     The kakejiku (a hanging scroll; a work of calligraphy or a painting which is mounted and hung in an
    alcove or on a wall) is a traditional Japanese art. It's no exaggeration to say that paintings are what
    express aesthetic senses at all times and places. The kakejiku is an art which expresses the Japanese
    aesthetic senses. The kakejiku has long been used in traditional Japanese events, daily life and so on since
    ancient times. As a result, there are various customs of kakejiku in Japan; kakejiku and the life of the
    Japanese are closely related. We can see Japanese values through kakejiku.
     The kakejiku is a cultural tradition which the Japanese people should be proud of. However, many people
    in other countries don't know much about it because it hasn't been showcased as much. This is why I
    decided to try to introduce it. The kakejiku world is very interesting and beautiful. We want not only the
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     The Japanese people have long set a high value on aesthetic senses since ancient times. As a result, the
    peculiar culture which is not seen in other countries blossomed and many aspects of the modern Japanese
    culture come from it. Parts of Japanese culture has been introduced to people in other countries recently,
    so the number of people from other countries who are interested in Japanese culture has been increasing.
    However, the Japanese aesthetic senses, which are the bases of Japanese culture, have been nurtured
    through a long history, intertwining various elements intricately, such as climate, geographical features,
    religion, customs and so on. Therefore, they are very difficult to understand not only for people from other
    countries, but even for the Japanese people. I think the best tool which conveys these difficult senses
    understandably is a “kakejiku.”
     The kakejiku (a hanging scroll; a work of calligraphy or a painting which is mounted and hung in an
    alcove or on a wall) is a traditional Japanese art. It's no exaggeration to say that paintings are what
    express aesthetic senses at all times and places. The kakejiku is an art which expresses the Japanese
    aesthetic senses. The kakejiku has long been used in traditional Japanese events, daily life and so on since
    ancient times. As a result, there are various customs of kakejiku in Japan; kakejiku and the life of the
    Japanese are closely related. We can see Japanese values through kakejiku.
     The kakejiku is a cultural tradition which the Japanese people should be proud of. However, many people
    in other countries don't know much about it because it hasn't been showcased as much. This is why I
    decided to try to introduce it. The kakejiku world is very interesting and beautiful. We want not only the
    Japanese, but also many people from other countries to know and enjoy it. I hope that many people will
    love kakejiku someday.

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